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In the ancient era, Yi people used sheep bones for divination. They would burn incense over the bones, hang them in a temple doorway, and keep them for future use. Other ancient peoples also used pig bones for divination. The shape and disposition of these bones would determine what will happen in the future.
The word ‘fei’ has many different meanings. Some versions of ‘fei’ refer to the first and last person, while others are more general. The word ‘fei’ also has a variety of cognates. It is used to mean “you” or “your” plural.
However, the most common uses of y_u occur in the post-verbal position, where it follows intransitive verbs. The term ‘fu’ is also used before transitive verbs with objects. It is used in conjunction with yjj in conjunction with intransitive verbs to introduce the location, context, and beneficiary of an action.
It is difficult to determine whether the word is ‘yi’ or ‘jiu’ in the context of the hexagram. In the Shang period, these words came to have subjective meanings. They were used in divination and song verses.
The Yi text has a complex history. The Chinese have viewed the Yi text as inspired wisdom, and Confucius is said to have valued it. Confucius is said to have copied the Yi text over again, while the text was often ascribed to pre-Confucian sages and the wise kings of Shang. Other sources attribute the authorship of the Yi text to King Wen, his son Wu, and their cousin Dan.
The original document sent for microfilming is not a perfect replica. The reproduction depends on the quality of the material that was submitted. If the copy is not complete, missing pages may have been spliced into the film with the adjacent pages. Similarly, if it contains images, cutting through them may have been necessary to make sure continuity.
Hexagrams contain six lines, containing prognostications and omens. They are divided into 64 chapters and are further divided into seven verses each. The first three chapters have fewer ke instances than the second and fifth lines.
The final two words of the Yi text are shi and junzi. In Yi text, shi is a demonstrative pronoun in subject position, which is similar to an anaphoric zh in object position. In Chinese, shi means “this one”. As a result, it is the protograph of Yi chi Jfc (spoon).
Yi divination is deeply rooted in song tradition. Its traditional oral epic singer is not a poet or artist, but a seer who uses patterns of thought that serve the religion. As such, Yi diviners’ use of rhymes is a way to reinforce paired opposites.
In addition to these studies, other scholars have investigated specific linguistic topics in Yidu Tech Hong Kong Friday 531m. One of the most important is the morphology of EOC.
